关于母系制与父权制

对母系制与父权制的解释,关系到我们对整个历史的解释以及对人类未来的期望。本文列举了对母系制与父权制的种种误读,并根据恩格斯的《家庭、私有制和国家的起源》的经典论述及理安·艾斯勒的《圣杯与剑》所记叙的克里特岛考古发现及我国考古发现,结合一些相关文学文本分析,对母系制与父权制这两个女性文学研究的元概念从社会结构与人与人的关系上进行了理论上的厘清与梳理,并分析了与此相关的“阳具中心主义”这个概念是对男性性能力的一种自大狂式的夸张和一个纯生物主义的虚假概念,从而认同了女性主义者的名言:“在中国,如果承认自己是女性主义者,也就同时意味着必须承认自己是男性主义者。”

On Matriarchy and Patriarchy

The interpretation of matriarchy and patriarchy is pertinent to our interpretation of history and to the prospect of human future. This article lists the mis - interpretations of matriarchy and patriarchy. Drawing on Engles's classic argument in The Origin of Family, Private Ownership and Country, the archaeological discoveries recorded in Riane Eisler's The Chalice and the Blade and some of China's archaeological discoveries, together with analysis of relevant literature texts, the article provides a theoretical clarification of the meta - concepts of "matriarchy" and "patriarchy" from the perspective of social structure and the relationship between humans, contends that the often misused concepts of "matriarchy" and "the system of female power", "patriarchy" and "the system of male power" are not synonyms, through the analysis of the pertinent concept of "peniscenlrism", holds that peniscentrism is a self -conceited exaggeration of the male sexual power, it is a pure biological and fictional concept and identifies the famous feminist claim "if one confesses himself a feminist in China, it also means he must confess himself a masculinist".