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郑玄经学三论
引用本文:史应勇.郑玄经学三论[J].四川大学学报(哲学社会科学版),2004(3):85-92.
作者姓名:史应勇
作者单位:四川大学,文学与新闻学院,四川,成都,610064
摘    要:郑玄经学在中国传统的文化学术史上影响非常深远。今天如果从思想文化史的角度重新审视这一特有的经学形态,至少有以下三点不容忽视:一是郑玄通学的形成与长期以来王朝政治的实际导向有关,二是郑玄经学的基本出发点是王朝的政治统治问题,三是郑玄经学笃信谶纬,由于清代学者的回护,这个问题变得有点模糊了,现在需要重新予以澄清。

关 键 词:郑玄  经学  通学  谶纬
文章编号:1006-0766(2004)03-0085-08
修稿时间:2002年12月12

Three Arguments of Zheng Xuan's Jinxue
SHI Ying-yong.Three Arguments of Zheng Xuan''''s Jinxue[J].Journal of Sichuan University(Social Science Edition),2004(3):85-92.
Authors:SHI Ying-yong
Abstract:Zheng Xuan' s Jinxue has exerted profound influences on traditional Chinese culture and academia. When reexamining this unique study of Jinxue from the perspective of ideological and cultural history, the author holds that there are three points worthy of discussion: firstly, the formation of Zheng Xuan's Tongxue has been related to the long-term actual political guidelines of royal dynasties; secondly, Zheng Xuan' s Jinxue starts from the issue of political governance of royal dynasties; thirdly, Zheng Xuan believes in Chenwei deeply, which is avoided by scholars of the Qing Dynasty and thus becomes obscure, and now needs clarification.
Keywords:Zheng Xuan  Jinxue  Tongxue  Chenwei  
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