| 论弗洛伊德思想的启蒙价值 |
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| 引用本文： | 单纯.论弗洛伊德思想的启蒙价值[J].中国社会科学院研究生院学报,2007(3). |
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| 作者姓名： | 单纯 |
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| 作者单位： | 中国政法大学人文学院 教授、博士生导师，兼中国社会科学院宗教研究所研究员、《国际儒学研究》主编 |
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| 基金项目： | 中国社会科学院委托的“当代西方无神论启蒙思潮研究”项目的成果之一 |
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| 摘 要： | 弗洛伊德从性本能冲动来分析人类的社会行为,指出社会伦理的基础不是宗教教义,而是人类的心理意识。他将宗教起源归结为人类意识的投射,其核心观念的上帝被解释成俄狄浦斯情结中的父亲幻想。他的启蒙思想继承了哥白尼、达尔文的实验理性传统,为人类科学地认识自身的心理机制和精神生活提供了一个全新的参照系。
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| 关 键 词： | 弗洛伊德 本能冲动 投射 俄狄浦斯情结 第三次沉重的打击 |
On the Enlightenment Value of Freudian Psychoanalysis |
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| Shan Chun.On the Enlightenment Value of Freudian Psychoanalysis[J].Journal of Graduate School of Chinese Academy of Social Sciences,2007(3). |
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| Authors: | Shan Chun |
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| Abstract: | Based on his psychoanalysis Freud pointed out that the social ethics guiding human behavior is not necessarily associated with religious doctrines but human psychological consciousness. He therefore traced the origin of religions to the projection of human consciousness, the core idea of which being the father illusion revealed in Oedipus complex. His enlightenment inherited the experimental rational tradition passed on by Copernicus and Darwin, constituting a brand-new frame in the scientific understanding of human psych devices and spiritual life. |
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| Keywords: | Sigmund Freud instinctive impulse projection Oedipus complex the third wounding blow |
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