论老子、庄子、禅宗的哲学思辨逻辑

老子、庄子、禅宗哲学思辨的逻辑都具有两极对转、相反相成、圆融无极、流转不居的特性。从运思形式和思辨逻辑的角度看,禅宗哲学与老子哲学是一脉相承、性质同一的。但在主客体关系上,二者运思的方向却是相反的:老子是从绝对的客体世界出发,转入绝对的主体世界,最终达于主客两极圆融的境界;禅宗是从绝对的主体世界出发,转入绝对的客体世界,最终达于(自他不二)主客两极圆融的境界。庄子哲学可以看作是介于老子的绝对客观主义与禅宗的绝对主观主义的一个中间环节,也可以将庄子哲学看作老子的绝对客观主义向禅宗的绝对主观主义发展的一个中间阶段。

The Dialectical Logic of Laozi,Zhuangzi and Zen

The dialectical logic of the philosophy of Laozi,Zhuangzi and Zen has the characteristics of being composed of binary opposites which are antithetical and interdependent to each other at the same time.Also it is an integrated and self-sufficient realm that is in endless circulation.From the perspectives of thinking pattern and dialectical logic,the philosophy of Zen and Laozi shares the same gist and is homogeneous in nature,though,with regard to the relations between subject and object,their directions of thinking are opposite to each other.Laozi,starting from the absolute objective world and turning to the absolute subjective world,at last achieves the integrated realm of the subjective and the objective poles,while Zen,in a reversed way,reaches the same realm.And the philosophy of Zhuangzi can be regarded as an intermediary between the absolute objectivism of Laozi and the absolute subjectivism of Zen or it could be taken as a middle stage of the development of the absolute objectivism of Laozi towards the absolute subjectivism of Zen.