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康德“自主性”概念及其超越
引用本文:董山民.康德“自主性”概念及其超越[J].中南大学学报(社会科学版),2007,13(6):626-631.
作者姓名:董山民
作者单位:南京大学哲学系 江苏南京210093
摘    要:在有关现代性的讨论中,标志性的概念"理性"已经被人们解构,但是另一概念"成熟"及其相关的词汇"自主性"则被学人忽略。自主性在康德的视野中是摆脱监护和控制状态实现启蒙的重要预设。福柯不满意康德的普遍理性概念,从而引进历史本体论来批判理性及其公开运用的可能性.在对理性进行拆解的过程中,我们看到了自主性的背谬。自主性在中国现代性和后现代皆有体现的语境中,有其特殊的意义。

关 键 词:康德  自主性  理性  立法  启蒙精神  自我创造
文章编号:1672-3104(2007)06-0626-06
修稿时间:2007年7月24日

On Kant's conception of autonomy and its transcendence
DONG SHanmin.On Kant''''s conception of autonomy and its transcendence[J].Journal of Central South Huiversity: Social Science,2007,13(6):626-631.
Authors:DONG SHanmin
Abstract:In the discussion about modernity,its distinctive conception "autonomy" has been deconstructed by many authors.However,another conception "mature" and this term "autonomy" related to it were ignored.Kant believes that "autonomy" would be preoccupied inevitably in order to escape from the supervising and controlling state.Foucault discontented with the universal concept of what Kant ever intended to,and he furthermore put forward his historical ontology which will be used for checking up reason and its public employment.From his criticism,we find out that there is a dilemma about autonomy.It is high time we reviewed carefully "autonomy" in terms of the context of modernity and post-modernity in contemporary China.
Keywords:Kant  autonomy  reason  legislation  spirit of enlightenment self-creation
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