| 论古典文献中九尾狐形象之流变 |
| |
| 引用本文： | 许净瞳. 论古典文献中九尾狐形象之流变[J]. 中国海洋大学学报(社会科学版), 2011, 0(5): 124-128 |
| |
| 作者姓名： | 许净瞳 |
| |
| 作者单位： | 南京大学文学院,江苏南京,210093 |
| |
| 摘 要： | 九尾狐始载于《山海经》之青丘，经郭璞注而得到后世的默认。然而，青丘山与青丘国并不在同一个地方，据《山海经》的文例可证青丘山之九尾当为别一种动物，后世认作祥瑞者乃是青丘国之九尾，由于脱文导致郭璞的误读，加之后世因为政治、宗教等各种原因，使得九尾狐成为祥瑞或灾异的标志。
|
| 关 键 词： | 九尾狐 祥瑞 政治 宗教 |
On the Transformation of the Image of Jiuwei Fox in Chinese Classical Literature |
| |
| Xu Jingtong. On the Transformation of the Image of Jiuwei Fox in Chinese Classical Literature[J]. Journal of Ocean University of China, 2011, 0(5): 124-128 |
| |
| Authors: | Xu Jingtong |
| |
| Affiliation: | Xu Jingtong(School of Liberal Arts,Nanjing University,Nanjing 210093,China) |
| |
| Abstract: | Jiuwei fox,first recorded in Shan Hai Jing,was recognized by readers after Guo Pu's notes.But Qingqiu Mountain and Qingqiu State are not in the same place.Based on document instances in Shan Hai Jing we can prove that Jiuwei fox in Qingqiu Mountain is another animal.Later generations think that the auspicious sign was Jiuwei fox of Qingqiu State.Because some words were missing,Guo Pu misread them.Together with political,religious and other factors,Jiuwei fox has been turned into a symbol of auspiciousness o... |
| |
| Keywords: | Jiuwei fox auspiciousness politics religion |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
|
