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道家的游无何有之乡和海德格尔的心灵空间
引用本文:那薇. 道家的游无何有之乡和海德格尔的心灵空间[J]. 北方论丛, 2003, 0(5): 6-9
作者姓名:那薇
作者单位:北京市社会科学院,哲学研究所,北京,100101
摘    要:一般人把尊卑、贵贱、寿夭、穷达的差别看作是现成存在的关系,执着于此不得解脱。要把人与物拯救到自身的基础上,就要让它们返回到心物融契为一体的关联中。海德格尔与老庄虽生活在不同时代。但他们去探索辨别分析得以产生的“天地根”、“玄牝之门”的途径是一致的。

关 键 词:道家 海德格尔 道 诠释
文章编号:1000-3541(2003)05-0006-04
修稿时间:2003-04-21

The Land of Nothing in Taoism and Heidegger's Room of the Soul
Na Wei. The Land of Nothing in Taoism and Heidegger's Room of the Soul[J]. The Northern Forum, 2003, 0(5): 6-9
Authors:Na Wei
Abstract:Maybe one usually considers that the differences bet w een worshipfulness and beggarliness, long life and ephemerality, brilliance and niddering are on hand.They wallow in them and can not free themselves.If man and things could return to be open originally, they redeem themselves, come back to themselves and widen the unitary conjunction. Heidegger, Lao Zi and Zhuang Zi lived in different times, but they took the same road to search for "the ro ot of sky and earth" and "the door of life", on which analysis and division com e into being.
Keywords:Taoism  Heidegger  Tao  annotation
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