宗教经验与般若现象

宗教经验一方面有别于日常生活经验,另一方面也有别于宗教智慧.在这个意义上,如果般若现象学或智慧现象学能够成立,那么对般若的获取也应当进行两方面的现象学还原:既排除世俗的经验而达到宗教经验的层面,也排除宗教的一般经验而达到宗教智慧的层面.只是这种还原的具体操作,必定有别于知识现象学的还原方法.很可能不是通过一般意义上的学证,而是通过特定意义上的修证.但它也必须是在现象学意义上的明证性,即某种可以显现出来的明证性.

Religious Experience and Phenomenon of Prajna

religious experience is different from experience of daily life on the one hand,and from religious wisdom on the other hand.In this sense,if a phenomenology of wisdom or of Prajna can be established,then the acquisition of religious wisdom must come after double phenomenological reductions:eliminating common experience to achieve religious experience as well as eliminating the common religious experience to achieve religious wisdom.The concrete operation of these reductions is certainly different from that ...