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岁时生活与荆楚民众的巫鬼观念——《荆楚岁时记》研究之一
引用本文:萧放.岁时生活与荆楚民众的巫鬼观念——《荆楚岁时记》研究之一[J].湖北民族学院学报(自然科学版),2004,22(6):23-27,35.
作者姓名:萧放
作者单位:萧放(北京师范大学,文学院,北京,100875)
摘    要:在南朝社会,岁时节日是荆楚民众沟通神鬼的重要时机,有着浓厚信仰的荆楚民众通过主动的姿态去祭祀神灵、禳除恶鬼.荆楚地方巫风盛行,岁时节日中巫术有着丰富的表现.岁时巫术行为依照性质与目的大致可分为辟邪巫术、求福巫术与预知巫术三种形态,当然这三种巫术形态并非界限森严,三者相错杂与融汇.南朝荆楚岁时的鬼神信仰与岁时的巫术手段相互倚重,鬼神信仰依靠巫术手段实际干预民众生活,巫术依靠信仰为自己提供存在的解释与力量的源泉.

关 键 词:荆楚  岁时  信仰  巫术
文章编号:1004-941(2004)06-0023-05
修稿时间:2004年11月8日

Annual Functional Life and Mediumistic Concept of Jing Chu Folk
XIAO Fang.Annual Functional Life and Mediumistic Concept of Jing Chu Folk[J].Journal of Hubei Institute for Nationalities(Philosophy and Social Sciences),2004,22(6):23-27,35.
Authors:XIAO Fang
Abstract:In Nan Chao Dynasty,Annual Functional was an improtant occasion with jin and ghost for jing Chu folk. Jing Chu folk had feted jin and had driven ghost. The mediumistic ambience was dense,the witchcraft had multiplicity representation in annual functional. It has three kinds of the witchcraft of annual functional by its character: (a) drive evil witchcraft. (b)pray for luck witchcraft. (c)predict witchcraft. They had interlaced. They had rely on the belief in jin and ghost and means of the witchcraft of annual functional each other.
Keywords:annual functional  belief  witchcraft  
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