| 福自我求 命自我造——论张三丰丹道修炼思想 |
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| 引用本文： | 徐平.福自我求 命自我造——论张三丰丹道修炼思想[J].辽宁医学院学报(社会科学版),2011,9(1):53-56. |
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| 作者姓名： | 徐平 |
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| 作者单位： | 中国社会科学院研究生院,北京,100086 |
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| 摘 要： | 张三丰是丹道修炼的集大成者，主张“福自我求，命自我造”。他认为通过丹道修炼可以延年益寿，长生久视，与道合一。他的丹道修炼方法包括清净丹法、同类阴阳丹法和龙虎丹法。“炼己”和“性命双修”是张三丰丹道修炼思想中的两大重要理论。张三丰认为，“炼己”最难，贯穿修炼的始终，“炼己”纯熟才能使修炼达到高超境界。张三丰在丹道修炼中主张“性命双修”，该理论兼及南北二宗派。
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| 关 键 词： | 张三丰 丹道思想 炼己 性命双修 |
Discuss Nei-dan Practice Ideology of Zhang Sanfeng |
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| Xu Ping.Discuss Nei-dan Practice Ideology of Zhang Sanfeng[J].Journal of Liaoning Medical College:Social Science Edition,2011,9(1):53-56. |
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| Authors: | Xu Ping |
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| Institution: | Xu Ping(Chinese Academy of Social Sciences,Graduate School,Beijing,100086) |
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| Abstract: | Zhang Sanfeng is a superior Daoism master.Zhang Sanfeng thought that Nei-dan Practice led to longevity.The practice method that he advocated included three aspects.Purifying the mind is the most difficult,throughout the whole course.The high-level of the purifying the mind will lead to the high-level practice.The dual cultivation of body and mind is also the important theory which involved in both north and south school. |
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| Keywords: | Zhang Sanfeng Nei-dan ideology purifying the mind the dual cultivation of body and mind |
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