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论太极范畴的自然哲学意蕴
引用本文:刘晓华.论太极范畴的自然哲学意蕴[J].北京化工大学学报(社会科学版),2005(1):17-22.
作者姓名:刘晓华
作者单位:北京化工大学文法学院,北京,100029
摘    要:太极是用来统一阴阳、五行观念的最高范畴,它既是自然的本体,又是自然的存在样式。自然本体是混沌与有序的统一体,太极既是本体混沌的样式,也是其有序的样式。太极内部的阴阳对立统一,既是自然事物解体走向混沌的原因,也是自然事物自组织发展转化为新事物的原因,因此太极是自然有序的源泉。太极既是具体自然事物开始,又是具体自然事物的终结,同时,又是具体自然事物的极至。

关 键 词:太极  本体  样式
文章编号:(2005)01-0017-6
修稿时间:2004年12月30日

On Taiji in View of Natural Philosophy
Liu Xiaohua.On Taiji in View of Natural Philosophy[J].Journal of Beijing University of Chemical Technology:Social Sciences Edition,2005(1):17-22.
Authors:Liu Xiaohua
Abstract:Taiji, which is not only the nature noumenon but also the nature modality, is the tiptop category to unionize the idea of Yinyang and Wuxing. The nature noumenon is the entity of chaos and order. Taiji is the modality of both chaos and order of noumenon. The unity of opposites in Taiji not only disaggregates the nature into chaos, but also transforms nation into a new one, so Taiji is the source of keeping nature order. Taiji is both the beginning and the ending of concrete natural things. Meanwhile, Taiji is the summit of every concrete things as well.
Keywords:Taiji  noumenon  modality
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