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论《诗经》士人文化主体精神与社会认同
引用本文:张宝林.论《诗经》士人文化主体精神与社会认同[J].齐齐哈尔大学学报(哲学社会科学版),2011(5):104-106.
作者姓名:张宝林
作者单位:齐齐哈尔大学文学与历史文化学院,黑龙江齐齐哈尔,161006
摘    要:《诗经》时代的"士"是一个"阶级"、也是一种"职业"。由于社会的变革,"士"阶级不断扩大,在理性觉醒和时代精神感召下,具有文化知识的士人阶级渐次形成并走向政治舞台,体现出具有进步意义的民本思想和"德政精神",由此一种新的士人主体文化精神形成并在社会践行,成为社会文化核心精神。民本思想的显露,疏远了神权巫术,承认了人的至高无尚作用。士人的新思想、新观念朦胧性的成熟及人格理想的形成,同充满活力和野心的时代相结合,得到了社会认同。而诸子百家思想就在这士人文化母体中孕育并形成。

关 键 词:士人文化  民本思想  社会认同

A Study of the Subjective Spirit and Social Identity of Scholar Culture in Book of Songs
ZHANG Bao-lin.A Study of the Subjective Spirit and Social Identity of Scholar Culture in Book of Songs[J].Journal of Qiqihar University (Philosophy & Social Science Edition),2011(5):104-106.
Authors:ZHANG Bao-lin
Institution:ZHANG Bao-lin(School of Literature and History,Qiqihar University,Qiqihar 161006,China)
Abstract:In the era Book of Songs,scholars were not only a class,but also a profession.Due to the social revolution,scholar class was enlarged constantly.In the appeal of sensible awakening and time spirit,scholars who had cultural knowledge formed a class gradually and stepped onto the political arena.They hadpeople-based thought with progressive significance and ethic-political spirit.Therefore,a new subjective cultural spirit of scholars was formed and put into practice in society.It became a core spirit of soci...
Keywords:scholar culture  people-based thought  social identity  
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