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《易传》、《礼记》的“天”与庄子的“天”之异同
引用本文:孙兴彻.《易传》、《礼记》的“天”与庄子的“天”之异同[J].河南科技大学学报(社会科学版),2010,28(5).
作者姓名:孙兴彻
摘    要:中国哲学的天人合一实质是"天道"与"人道"一致,即将宇宙的存在原理、运行规则与人的存在、道德规范视为一致。道家的天观与儒家不同。儒家的天人关系论是由天道推衍人事,借托天道作为人间秩序的依据;道家通过自然或天了解人,并且认为人是天地自然的一部分。这两种不同的看法,形成了中国哲学不同的世界观和人生观。

关 键 词:《易传》  《礼记》  《老子》  《庄子》  天道  天人合一

A Comparison of Tian between "The Book of Changes","Book of Rites"and "Chuang-Tzu"
SUN Xing-che.A Comparison of Tian between "The Book of Changes","Book of Rites"and "Chuang-Tzu"[J].Journal of Henan University of Science & Technology:Social science,2010,28(5).
Authors:SUN Xing-che
Abstract:In the whole development process of philosophy in China,Chinese philosophers not only understand the man from the nature,but also try to understand the nature by human-centered,produced the thoughts that unity of nature and man.In this sense,it's sensible for Chinese philosophy to develope the topic centered by the thought——unity of nature and man.The essence of the thought in chinese philosophy is the uniform of "natural law" and "humanity",speaking in details,it regards the existence principle of the universe,operation rules with human existence and moral norms as a whole.But the view about nature of the Taoism is different from Confucianism.Confucianism deals with human affairs by natural laws,draw the natural laws as the basis of the order of human society.Taoism understands person through nature and regard it as a part of the natural world.The two different views from Taoism and Confucianism formed the different outlooks on world and life in Chinese philosophy.
Keywords:"The Book of Changes"  "Book of Rites"  "Lao-Tsu"  "Chuang-Tzu"  natural laws  human and nature
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