| 儒家道德主体自觉论思想的德育价值 |
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| 引用本文： | 张鸿燕. 儒家道德主体自觉论思想的德育价值[J]. 华北电力大学学报(社会科学版), 2006, 0(1): 121-123 |
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| 作者姓名： | 张鸿燕 |
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| 作者单位： | 首都师范大学"两课"教研部,北京,100089 |
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| 基金项目： | 北京市教育科学规划项目 |
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| 摘 要： | 儒家一贯重视道德主体的个人,将个人的道德状况视为社会的根本,并认为个人的道德水准取决于道德主体的自觉程度,形成了颇具特色的道德主体自觉论思想。这一思想所孕含的主体性道德观以及注重道德修养和道德自觉的精神,对于现代高校道德教育的有效开展具有重要的借鉴价值。
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| 关 键 词： | 儒家 道德主体自觉 德育 |
| 文章编号： | 1008-2603(2006)01-0121-03 |
| 修稿时间： | 2005-09-12 |
The Modern Merit of Confucian Subjectivity Moral Thought of Consciousness in Moral Education |
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| ZHANG Hong-yan. The Modern Merit of Confucian Subjectivity Moral Thought of Consciousness in Moral Education[J]. Journal of North China Electric Power University(Social Sciences), 2006, 0(1): 121-123 |
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| Authors: | ZHANG Hong-yan |
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| Abstract: | The Confucis consistently took of individual moral subjectivity seriously.They regard individual morality as the social bass,and thye believe the moral level of individual was decided by the moral consciousness of individuals,which formed the characteristic Confucian subjectivity moral thought of consciousness.The theory implicates the subjcctivity moral concepts,lays stress on self-cultivation and spirits of moral consciousness,which will be greatly suggestive and referential to further moral education in universities. |
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| Keywords: | Confucian subjectivity moral thought of consciousness moral education |
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