| 先秦儒家美学中的“礼” |
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| 引用本文： | 杨琦. 先秦儒家美学中的“礼”[J]. 河南教育学院学报(哲学社会科学版), 2006, 25(4): 64-65 |
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| 作者姓名： | 杨琦 |
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| 作者单位： | 郑州大学,文学院,河南,郑州,450001 |
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| 摘 要： | “礼”是儒家思想的重要组成部分。先秦儒家已经开始把作为外在行为规范的“礼仪”与反映礼的精神实质的“礼义”相区别,以仁释礼,礼乐结合,内外一致。“礼”也就超越了实用与功利的目的,逐步转向审美。
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| 关 键 词： | 先秦 儒家 礼 |
| 文章编号： | 1006-2920(2006)04-0064-02 |
| 修稿时间： | 2006-03-21 |
Aesthetic "Rite" of Confucianists in Pre - Qin Days |
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| YANG Qi. Aesthetic "Rite" of Confucianists in Pre - Qin Days[J]. Journal of Henan Education Institute(Philosophy and Social Science Edition), 2006, 25(4): 64-65 |
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| Authors: | YANG Qi |
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| Abstract: | "Rite" is the important component of Confucianists.Confucianists began to distinguish external "rituals" of behavioural norm with the spiritual essence of "rite and morality" in pre-Qin days,which cleared up "rite" by benevolence,behaviour and spirit were identical."Rite" had just surmounted the purpose of practice and utility,and changed to aesthetic direction gradually. |
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| Keywords: | pre-Qin days Confucianists rite |
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