《黄帝内经》“情-志”的现象学分析

基于《内经》、道家、海德格尔生存现象学三者之间的密切关系,融合海德格尔生存现象学理论与本土现象学资源对《内经》“情-志”予以分析阐发。《内经》、道家的“情”“志”分别对等于海德格尔“遮蔽”“去蔽”状态的情绪。就情、志为一而言,情志是生命真实活动内隐与外显状态的统一;就情、志为二而言,《内经》、道家之“情”处于本原性地位,是“志”的上位概念;“志”源于“情”、属于“情”,是“情”的下位概念。那种将“情”置于“志”范畴之下,而以“志”作为中医心理学重要概念的观点值得商榷。

A Phenomenological Analysis ofEmotion-Mindin the Huangdi's Canon of Medicine

Based on the close relationship between the Huangdi's canon of medicine,Taoism,and Heidegger's the existing phenomenology,we analyze and explain theemotion-mindin the Huangdi's canon of medicine by integrating Heidegger's existing phenomenology and local phenomenology.Theemotionandmindfrom the Huangdi's canon of medicine and the Taoism are corresponded to Heidegger'sconcealmentemotion andde-concealmentemotion,respectively.In terms ofemotion-mindas whole,it is the unity of the concealed and revealed state of real-life activities.However,in terms of separateemotion-mind,theemotionfrom the Huangdi's canon of medicine and Taoism is in the original position,which is the upperseat concept ofmind.Thus,themindis derived from and belongs to theemotion,which is the subordinate concept of it.The views thatemotionis placed under the category ofmindormindis used as a more important concept in Chinese medicine psychology should be further discussed.