| 论孟子的"浩然之气" |
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| 引用本文： | 谭洁.论孟子的"浩然之气"[J].甘肃联合大学学报(社会科学版),2001,17(3):8-11. |
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| 作者姓名： | 谭洁 |
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| 作者单位： | 孝感学院,政治系,湖北,孝感,432100 |
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| 摘 要： | 本文以先秦的阴阳之气论作为孟子的"浩然之气"论提出的基础,论述了"浩然之气"中蕴含的伦理精神孟子以人性本善作为道德的理论基础,以居仁由义作为道德的具体践履,其目的是追求天人合一的道德理想境界.作者指出了中国传统文化中值得肯定的一面.
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| 关 键 词： | 孟子 浩然之气 伦理精神 |
| 文章编号： | 1009-4938(2001)03-0008-04 |
| 修稿时间： | 2001年2月26日 |
The Theory of Mengzi's Vital Spirit |
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| TAN Jie.The Theory of Mengzi's Vital Spirit[J].Journal of Gansu Lianhe University:Social Sciences,2001,17(3):8-11. |
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| Authors: | TAN Jie |
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| Abstract: | The article discusses the theory of Mengzi's vital spirit which is based on the theory of Yin-Yang' vitality in the pre-Qin epoch,and emphasizes on the ethic spirits involved in it:Megzi's aim is to seek the syncretism of mature and human,who thinks not only the good humanity by nature as the theoretical base of morality,but also the benevolence and justice as the moral material practice. The author points out the theory of Mengzi' s vital spirit has the positive side in the Chinese traditional culture. |
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| Keywords: | Mengzi Mengzi's vital spirit ethic spirits |
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