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悲剧文化与生命的双重辩护——青年尼采生存论文化观探析
引用本文:范志军. 悲剧文化与生命的双重辩护——青年尼采生存论文化观探析[J]. 中国矿业大学学报(社会科学版), 2007, 9(2): 14-18
作者姓名:范志军
作者单位:东南大学哲学与科学系,江苏,南京,210096
摘    要:青年尼采的文化观是生存论性质的。陷于“绝望的真理”中的生命需要辩护,需要文化给予它何以生存的正当理由。希腊日神文化和酒神文化分别赋予了个体生活和永恒生活以正当性,而悲剧文化则同时给予尘世生活和形而上生活双重的辩护。悲剧文化的现代意义在于,在“宗教退潮”之后,它担当了宗教的救世功能。

关 键 词:生存论文化观  两种辩护  双重辩护
文章编号:1009-105X(2007)02-0014-05
修稿时间:2007-03-16

Tragedy Culture and Dual Defence of Life——Youth Nietzsche''''s Cultural View of Existentialism
FAN Zhi-jun. Tragedy Culture and Dual Defence of Life——Youth Nietzsche''''s Cultural View of Existentialism[J]. Journal of China University of Mining & Technology(Social Sciences), 2007, 9(2): 14-18
Authors:FAN Zhi-jun
Abstract:Youth Nietzsche's cultural view is of existentialism.The life that falls into "the truth of despair" needs defence and jnstification given by culture as to why it should exist. Greek Apollo culture and Dionysus culture has respectively endowed the individual life and the eternal life with justification,and tragedy culture simultaneously has given the worldly life and the metaphysical life the dual defence.The modern significance of tragedy culture lies in its taking on the religious salvation function after the "religion ebb tide".
Keywords:cultural view of existentialism  two kinds of defence  dual defence
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