| 西方怪诞理论的共时性与历时性研究 |
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| 引用本文： | 李梦.西方怪诞理论的共时性与历时性研究[J].湖北师范学院学报(哲学社会科学版),2006,26(3):10-13,60. |
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| 作者姓名： | 李梦 |
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| 作者单位： | 中国地质大学能源地球物理研究所,湖北,武汉,430074 |
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| 摘 要： | 考察怪诞的命名,梳理从古罗马到现代对怪诞的论说,可归纳出关于怪诞的种种说法:反常说、滑稽说、凶险说、狂欢说和象征说.对其综合研究,可知,怪诞不是单面的,孤立的、封闭的,而表现出多重性和包容性,具有一种动态的建构趋势.
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| 关 键 词： | 怪诞 狂欢 象征 凯泽尔 |
| 文章编号： | 1009-4733(2006)03-0010-04 |
| 修稿时间： | 2005年11月2日 |
A diachronic and synchronic analysis to the Western aesthetic realm of grotesque |
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| LI Meng.A diachronic and synchronic analysis to the Western aesthetic realm of grotesque[J].Journal of Hubei Normal University(Philosophy and Social Science),2006,26(3):10-13,60. |
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| Authors: | LI Meng |
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| Abstract: | The dissertation observes how the conception was used from ancient Rome to modern time,then make a diachronic and synchronic analysis of those comments.Thus the author suggests her own explanation and classification upon the conception of grotesque as follow: the theory of buffoonery,the theory of horror,the theory of binge and theory of symbolism.After the classification on the above comments upon the aesthetic realm of grotesque we conclude that the conception of grotesque is not monochrome but multi-colored;it is flexible and variable as well. |
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| Keywords: | Grotesque binge symbolism Kayser |
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