| 由天道到人间——从《淮南子》看道家思想演进 |
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| 引用本文： | 周叶君. 由天道到人间——从《淮南子》看道家思想演进[J]. 合肥学院学报(社会科学版), 2011, 28(6): 79-82,104 |
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| 作者姓名： | 周叶君 |
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| 作者单位： | 安徽大学哲学系,合肥,230039 |
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| 基金项目： | 安徽省教育厅2010年基地项目“道家诸子学术贡献研究”(2011sk786)资助 |
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| 摘 要： | ＂道＂在老子、庄子哲学中都是绝对的本体和本原,是化生万物、决定万物的不可捉摸的抽象实在。老子、庄子强调＂道＂的至上性,主张具体对象和人类社会都应顺从＂道＂的法则——无为,这就间接否定了人的社会属性和社会价值,进而导致了对现实社会存在价值及合理性的否定。《淮南子》以＂气＂解＂道＂,以＂因＂解＂无为＂,将老子＂塞而无为＂的...
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| 关 键 词： | 《淮南子》 无为而治 天道自然 理想人格 |
From the Heavenly Law to the Humanistic Law:On the Evolution of Taoism Thoughts from the Perspective of Huainanzi |
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| ZHOU Ye-jun. From the Heavenly Law to the Humanistic Law:On the Evolution of Taoism Thoughts from the Perspective of Huainanzi[J]. Journal of Hefei University(Social Sciences), 2011, 28(6): 79-82,104 |
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| Authors: | ZHOU Ye-jun |
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| Affiliation: | ZHOU Ye-jun(Department of Philosophy,Anhui University,Hefei 230039,China) |
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| Abstract: | In Laozi and ChuangTzu's philosophy,Taoism is the very essence and origin,which is an intangible Abstract existence to make all things born and decided.Both Laozi and ChuangTzu stressed the superiority of Taoism and asserted that not only concrete beings and human society should be in line with its principle of inactivity,which indirectly denied the social attributes and social value of human and further denied social existing value and its rationality.Huainanzi interprets Taoism with Qi,inactivity with Yin... |
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| Keywords: | Huainanzi governing by doing nothing against nature heavenly law of nature ideal personality |
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