| 论普陀山南海观音之形成 |
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| 引用本文： | 贝逸文.论普陀山南海观音之形成[J].浙江海洋学院学报(人文科学版),2003,20(3):26-31,76. |
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| 作者姓名： | 贝逸文 |
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| 作者单位： | 舟山博物馆,浙江,舟山,316000 |
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| 摘 要： | 普陀山南海观音源自古印度南滨海,经由斯里兰卡等南海诸国传入.南海观音在民间被普遍视为"慈航普渡"、"救苦救难"的海上保护神,其形成与航海关系密切.由于普陀山具备了对外交流的地域与人文优势,故南海观音在魏晋之际已有流布迹象,并于南朝萧梁时期成形.
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| 关 键 词： | 普陀山 南海观音 越人航海 海神崇拜 文化传播 |
| 文章编号： | 1008-8318(2003)03-0026-06 |
| 修稿时间： | 2003年4月25日 |
Brief Discussion about the Formation Nanhai Guanyin in Mount Putuo |
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| BEI Yi-wen.Brief Discussion about the Formation Nanhai Guanyin in Mount Putuo[J].Journal of Zhejiang Ocean University(Humane Science),2003,20(3):26-31,76. |
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| Authors: | BEI Yi-wen |
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| Abstract: | Nanhai Guanyin(Goddess of Mercy) in Mount Putuo originated from the coastal area of Ancient India and was introduced into Mount Putuo via Sri Lanka. Local people regard Nanhai Guanyin as the sea patron saint of " merciful deliverance of all from tormemt and benevolence" . As Mount Putuo is provided with the region for external exchange and human advantages, Nanhai Guanyin had the sign of spreading between the Wei Dynasty and the Jin Dynasty and was formed during the reign of Xiao Liang in Southern Dynasties. |
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| Keywords: | Mount Putuo Nanhai Guanyin Yue people's navigation worship of sea saint cultural dissemination |
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