| 论董仲舒以"天命"论等为内核的服饰美学思想 |
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| 引用本文： | 蔡子谔.论董仲舒以"天命"论等为内核的服饰美学思想[J].河北学刊,2001,21(5):46-50. |
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| 作者姓名： | 蔡子谔 |
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| 作者单位： | 河北省社会科学院,文学研究所,河北,石家庄,050051 |
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| 摘 要： | 董仲舒以"天命"论、"阴阳五行"说为其哲学认识论的,以"服制象天"、"象天之德"为其方法论的,以"爵弥盛者文弥缛"为其服制文饰法则等的服饰美学思想,成为千百年来中国封建社会不可移易的"礼乐文化"的规定内涵和美学原则.
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| 关 键 词： | 董仲舒 "天命"论 服饰美学思想 |
| 文章编号： | 1003-7071(2001)05-0046-05 |
| 修稿时间： | 2001年4月20日 |
On Dong Zhong- shu's adornment aesthetics based on the fate |
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| CAT Zi - e {Literature center,Hebei Social Academy,Shijiazhuang ,China.On Dong Zhong- shu's adornment aesthetics based on the fate[J].Hebei Academic Journal,2001,21(5):46-50. |
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| Authors: | CAT Zi - e {Literature center Hebei Social Academy Shijiazhuang China |
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| Institution: | CAT Zi - e {Literature center,Hebei Social Academy,Shijiazhuang 050051,China) |
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| Abstract: | Based on the fate, yin and yang conception and many others, Dong Zhong - shu's adornment aesthetics has become an unchangeable principle in aesthetics for the Chinese fedualist kingdoms. |
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| Keywords: | Dong Zhong - shu fate adornment aesthetics |
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