春秋战国经济、政治和思想的协进与我国封建社会形成的文化生态性

春秋战国对我国封建社会的长期影响，以及我国封建社会的长期稳定性，学者们从很多方面进行了深入研究，但大体上没有从大文化生态的角度进行探讨。春秋战国时期是我国经济发展、政治变革、思想文化活跃的社会转型时期，三者在时空上一致，相互促进，生动地展示了技术、经济、社会、政治、文化之间在互动中形成了一种差序的文化生态：一、技术进步与经济发展的协进为新的封建社会经济制度基础的形成和思想文化的繁荣提供物质基础；二、旧的上层建筑的解体和“百家争鸣”的出现奠定了我国封建政治制度和文化意识上层建筑的基文章化形态；三、文化扩散和教育下移以及“百家争鸣”的形成从思想文化上巩固了社会变革的成果为以后封建社会的进一步完善提供了合理论证和预设。

"Bai Jia Zheng Ming" and the Cultural Ecology of Chinese Feudal Society's Formation

With regard to Bai Jia Zheng Ming＇s long- term influence on Chinese feudal society, scholars have done thorough researches from different perspectives except that of cultural ecology. The Age of Chunqiu Zhanguo was one of major social transitional periods in ancient Chinese history when the economic growth accompanied the political reformation and ideological ＆ cultural contention. These three factors were closely interwoven both in the dimension of times and space, thus showing a kind of stable cultural ecology full of characteristics of interrelation and harmonious development. Firstly, technological progress and its inevitable result economic growth provided material basis for the creation of the new feudal social and economic system. Secondly, the deconstruction of the old establishment and the emergence of Bai Jia Zheng Ming laid the foundation for the infrastructure of feudal economy and ideology. And thirdly, the propagation of culture, the popularity of education, and the emergence of Bai Jia Zheng Ming ideologically consolidated the achievementsof social transformation whilst providing justification and proposition for the future betterment of the feudalism,