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唯识三性说源流探微 --兼评法相与唯识分宗说
引用本文:孟领. 唯识三性说源流探微 --兼评法相与唯识分宗说[J]. 上海大学学报(社会科学版), 2006, 13(1): 122-127
作者姓名:孟领
作者单位:北京石油化工学院,人文学院,北京,102617
摘    要:初期的三性说和五法说一样,都是为统摄宇宙万有和佛教义理而开演的理论模式;而中观二谛说则给予唯识三性说以思维方式的启发和价值判断的准则。通过探讨唯识三性说的成立和演变,可以看出唯识古学和唯识新学的思想异同,并依据缘起中道义,阐述了瑜伽唯识学的理论局限。

关 键 词:五法  三自性  法相  唯识
文章编号:1007-6522(2006)01-0122-06
修稿时间:2005-06-17

An Exploration of the Origin of the Three Natures of Perception in Yogacara --Whether to Be Viewed as Two Schools for Dharma-Character and Consciousness-Only
MENG Ling. An Exploration of the Origin of the Three Natures of Perception in Yogacara --Whether to Be Viewed as Two Schools for Dharma-Character and Consciousness-Only[J]. Journal of Shanghai University(Social Science Edition), 2006, 13(1): 122-127
Authors:MENG Ling
Abstract:In early period,the theories of three natures of perception and the five categories of essential wisdomare thetheoretic mode to serve to encompass all existence of the universe and all Buddhist doctrines.The theory of the Two TruthinMadhyamika offers aninspiration for the formation of the mode of thinking and becomes the principle of value judgment inthe theory of the three natures of perceptionin Yogacara.By a means of exploring the formation and the transformation ofthe three natures of perceptionin Yogacara,we are able to see the difference of thoughts between traditional and new Yoga-cara schools.We also point out the li mitation of the Yogacara theory.
Keywords:three natures of perception  five categories of essential wisdom  Consciousness-only
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