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“救时劝俗”与“追复纯古”——元结古文创作论
引用本文:熊礼汇. “救时劝俗”与“追复纯古”——元结古文创作论[J]. 佛山科学技术学院学报(社会科学版), 2005, 23(4): 1-10
作者姓名:熊礼汇
作者单位:武汉大学,中文系,湖北,武汉,430072
摘    要:元结的古文创作分为两个阶段,最具特色的杂文作于天宝年间.它们偏于从政教、道德层面刺世疾邪,救时劝俗,而出语危苦激切、辞义幽约.元文除用寓言形式、独白直言形式外,多借问对形式结构其文以伸其意.元结为文主张复三代之古,直面现实,追求以儒学古道为本的艺术精神和淳朴、简明、劲直的风格,与萧、李等古文家主张有同有异,故其能以"特立之士"的姿态遥领韩愈古文革新之先.

关 键 词:元结古文  救时劝俗  追复纯古
文章编号:1008-018X(2005)04-0001-010
修稿时间:2005-05-07

Yuan Jie's Views on Ancient Chinese Prose Writing
XIONG Li-hui. Yuan Jie's Views on Ancient Chinese Prose Writing[J]. Journal of Foshan University(Social Science), 2005, 23(4): 1-10
Authors:XIONG Li-hui
Abstract:Yuan Jie's ancient Chinese prose writing could be divided into 2 phrases, but his prose in Tan Bao period was the most influential. His prose was very sarcastic, persuasive and obscure in criticizing politics and morality. Besides adopting fable, monologue styles, he mostly used the form of question-answer in his prose. He advocated returning to the ancients for 3 generations and confronting the reality to pursue a pure ,brief and upright style.
Keywords:Yuan Jie's ancient Chinese prose  save the people by persuasion  restore ancient ways  
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