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现代新儒学思潮的意识彩态批判
引用本文:叶超群.现代新儒学思潮的意识彩态批判[J].广西青年干部学院学报,2013,23(1):66-68.
作者姓名:叶超群
作者单位:安徽师范大学政法学院,安徽芜湖,241003
摘    要:现代新儒学思潮自产生以来,共经历了四个不同的发展阶段,并成为当代三大社会思潮之一。现代新儒学力图以中国传统文化为本位,吸取西方文化中的积极因素,复兴民族文明。它客观上有利于中国传统文化的传播和发展,但作为与马克思主义相对立的思潮,大陆新儒学在历史观、文化观等方面与马克思主义的分歧也是不可避免的。因此,新时期,要有鉴别地加以审视现代新儒学思潮,使其转化为社会主义意识形态建设的有利资源。

关 键 词:现代新儒学思潮  价值诉求  意识形态批判

The Ideological Criticism on Modern Neo-Confucianism
YE Chao-qun.The Ideological Criticism on Modern Neo-Confucianism[J].Journal of Guangxi Youth Leaders College(Journal of Guangxi Teenager's Research Association),2013,23(1):66-68.
Authors:YE Chao-qun
Institution:YE Chao-qun(Anhui Normal University,Wuhu 241003,China)
Abstract:Modem Neo-Confucianism has gone through four different stages of development since it came into being, now becoming one of the three major social trends of thought. It tries to consolidate the status of Chinese traditional culture while absorbing the positive factors from the western culture so as to revive the national culture. Objectively, it is conducive to the spread and development of Chinese traditional culture. But as an opposite philosophy to Marxism, Mainland Neo-Confucianism has inevitable differences on the views of history and culture, etc. In the new period, it is essential to inspeell this ideological trend selectively and make it convert into a beneficial resource in developing socialist ideology.
Keywords:Modern Neo-Confucianism  value appeal  ideological criticism
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