| 胡宏对佛教的批判及其检讨——兼论其对宋代新儒学的意义 |
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| 引用本文： | 李承贵. 胡宏对佛教的批判及其检讨——兼论其对宋代新儒学的意义[J]. 安徽大学学报(哲学社会科学版), 2007, 31(2): 1-6. DOI: 10.3969/j.issn.1001-5019.2007.02.001 |
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| 作者姓名： | 李承贵 |
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| 作者单位： | 南京大学,哲学系,江苏,南京,210093 |
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| 摘 要： | 胡宏对佛教的批判,继承传统而又超越传统.其对佛教的批判,具有理论上的完整性、思想上的深刻性和态度上的理智性等特征.其对佛教教义的把握则表现出片面性、浅显性等不足.如此便使胡宏佛教现在整体上表现出以"偏见"代替"公平"、以"此论"消解"彼论"、以"形下"要求"形上"等特征.胡宏对佛教的批判,不仅务实了儒学的厚度,也为儒学发展开辟新途做出了贡献.
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| 关 键 词： | 胡宏 佛教 批判 新儒学 |
| 文章编号： | 24322462 |
| 修稿时间： | 2006-10-20 |
On Hu Hong''''s Criticism of Buddhism |
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| LI Cheng-gui. On Hu Hong''''s Criticism of Buddhism[J]. Journal of Anhui University(Philosophy & Social Sciences), 2007, 31(2): 1-6. DOI: 10.3969/j.issn.1001-5019.2007.02.001 |
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| Authors: | LI Cheng-gui |
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| Affiliation: | Department of Philosophy, Nanjing University, Nanjing, Jiangsu 210093 |
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| Abstract: | Hu Hong's criticism of Buddhism both inherits and transcends the traditional criticism.On the one hand,his criticism is theoretically integrated,profound and rational;on the other hand,his understanding of Buddhist principles is one-sided and superficial.As a result,Hu Hong's view of Buddhism is characterized by his replacement of "justice" with "prejudice",deconstruction of "that theory" with "this theory",and his request of "the metaphysical" to meet the needs of "the concrete".In short,Hu Hong's criticism of Buddhism enriches Confucianism and contributes to its further development. |
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| Keywords: | Hu Hong Buddhism criticism the New-Confucianism |
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