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性善抑或性本善──中国无政府主义的人性论
引用本文:安井伸介.性善抑或性本善──中国无政府主义的人性论[J].深圳大学学报(人文社会科学版),2011,28(6):132-138.
作者姓名:安井伸介
作者单位:台湾致理技术学院,台湾台北
摘    要:中国无政府主义往往被误认为依据所谓本质意义的"性本善",由此呈现出乌托邦的形象,但是,他们很清楚地认知到人性的不可靠性;他们的讨论重点在于如何克制人性中的"恶",或者如何改善人性而实现理想社会,由此可见中国传统人性论、尤其是孟荀式人性论的发展思维;在其发展思维当中,"学"扮演着重要的角色,这一点又与传统思想之间呈现出密切的联结;讨论近代中国思想与传统思想之间的关系,必须探究其思维,才能发现它与传统思想之间的深远关系。

关 键 词:中国  无政府主义  性本善  人性论

Good or Innately Good: Human Nature in Chinese Anarchism
YASUI Shinsuke.Good or Innately Good: Human Nature in Chinese Anarchism[J].Journal of Shenzhen University(Humanities & Social Sciences),2011,28(6):132-138.
Authors:YASUI Shinsuke
Institution:YASUI Shinsuke(Taiwan Chihlee Institute of Technology,Taipei,Taiwan)
Abstract:This essay aims to analyze the political theory on human nature as developed by China's modern anarchists.Anarchism is generally misunderstood as being based on the understanding that human nature is essentially good,thereby presenting a utopian image.Chinese anarchism has been under the same situation.However,if we study only the writings of China's modern anarchists,we will find that their views were never predicated on the presupposition that human nature is inherently good.On the contrary,they clearly r...
Keywords:China  anarchism  theories on human nature  humans' natural goodness  
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