| 《管子》“道生德”的辩证法 |
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| 引用本文： | 许建良.《管子》“道生德”的辩证法[J].苏州科技学院学报(社会科学版),2006,23(3):33-39. |
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| 作者姓名： | 许建良 |
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| 作者单位： | 东南大学人文学院,江苏,南京,210096 |
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| 摘 要： | 《管子》认为“德”是“道”的产物即“道生德”、“德者道之舍”;“道”“德”本来是没有区别的“无间”,之所以把它们加以不同的表示,主要是为了标明“所以舍”与“舍之”的关系;“道”是“德”的根由,“德”是“道”的形下显现;“道”“德”是内容与形式、本质与现象、体与用的关系;“道”“德”舞台上面的演员是芸芸万物,“德”在不同的个物那里,实现着不同的样态,“道”也在与万物的共作里,展示着自己无形而无限的力量,从而形成切实可感的即物而形、即物而是、即物而性、即物而德的“道”“德”链,展示了《管子》法家所具有的道德情怀的特色。
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| 关 键 词： | 《管子》 天 道 德 万物 |
| 文章编号： | 1672-0695(2006)03-0033-07 |
| 修稿时间： | 2006年6月6日 |
Dialectics of "How Tao Generates Te" In Guanzi |
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| XU Jian-liang.Dialectics of "How Tao Generates Te" In Guanzi[J].Journal of University of Science and Technology of Suzhou:Social Science,2006,23(3):33-39. |
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| Authors: | XU Jian-liang |
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| Abstract: | In Guanzi,it is said that te is the outcome of Tao.It means that Tao generates te and te is the residence of Tao.In fact,there isn't difference between Tao and te.The reason to label them differently is to indicate their relationship of mutual dependence.Tao is the cause of te and te is the manifestation of Tao.The relationship between Tao and te is the same as content and form,essence and appearance,ti and yung.Tao and te provide all the living things with a stage on which they play their own roles.Tao also shows its invisible and limitless power in the process of affecting all things.So it shapes a chain of Tao and te.On the other hand,Tao lets the thing have its shape,weight,human nature and te.These reveal the features of the moral feelings which belong to Legalists. |
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| Keywords: | Guanzi heaveni Tao te all things |
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