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论宋明理学的美学意蕴
引用本文:史鸿文.论宋明理学的美学意蕴[J].郑州大学学报(哲学社会科学版),2004,37(6):125-129.
作者姓名:史鸿文
作者单位:郑州大学,公共管理学院哲学系,河南,郑州,450001
摘    要:宋明理学具有向性情逼近的切实需要,从而打开了通向审美感悟之域的路径:理学文本的包容性、活脱性和开放性,使其走向了美学文本;宋明理学关于境界、品格、生生之德的论述具有浓郁的审美情调;宋明理学特别是心学对心与物的讲述,透出了由善而美的意义和韵味;白沙之学与阳明心学乃儒家以"乐"为中心的内圣之学的审美境界.

关 键 词:宋明理学  美学意蕴
文章编号:1001-8204(2004)06-0125-05
修稿时间:2004年5月11日

On the Aesthetic Implication of Neo-Confucianism of Song and Ming Dynasties
SHI Hong-wen.On the Aesthetic Implication of Neo-Confucianism of Song and Ming Dynasties[J].Journal of Zhengzhou University(Philosophy and Social Science Edition),2004,37(6):125-129.
Authors:SHI Hong-wen
Abstract:Neo-Confucianism of Song and Ming dynasties has the earnest necessaries that draws near to temperament, thus unfolds the way to the domain of aesthetic appreciation. The tolerating, active and opening property of the text of Neo- Confucianism of Song and Ming dynasties leads it to the text of aesthetics. The expounding with regard to the morals of ideal, character, endless morals of Neo-Confucianism of Song and Ming dynasties has rich aesthetic sentiment. Neo-Confucianism of Song and Ming dynasties, particularly its study of the soul theory to the relation between soul and thing leaks out sense and taste from kindness to prettiness; Bai Sha's (Chen Xianzhang 1428-1500)doctrine and Yang Ming's (Wang Shouren 1472-1528) soul theory are Confucian School's aesthetic bourn of the doctrine of inside saint of heart, which takes the interest of ' pleasure ' as center.
Keywords:Neo-Confucianism of Song and Ming dynasties  aesthetic implication  
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