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"悬解"与人生困境的解脱--以《庄子》注疏为考察对象
引用本文:李瑄."悬解"与人生困境的解脱--以《庄子》注疏为考察对象[J].四川大学学报(哲学社会科学版),2006(3):69-74.
作者姓名:李瑄
作者单位:四川大学,文学与新闻学院,四川,成都,610064
基金项目:四川大学2005年度哲学社会科学研究青年启动项目
摘    要:《庄子》中“悬解”的提出,与解脱死亡焦虑相关。历代注家由于思想背景的不同,在解释这个问题时表现出较大差异;从其总体倾向出发,可以分为三类:一是以得“性命之情”即“适性”阐释“悬解”;二是用佛家“空幻”观念来看待世界、理解生死,从而解释“悬解”;三是站在儒学立场上,把“悬解”理解为高超的儒家道德修养境界。

关 键 词:悬解  适性  空幻  修身
文章编号:1006-0766(2006)03-0069-06
修稿时间:2005年3月25日

'Xuanjie' and Transcending Problems of Life: a Review of the Annotations of Zhuangzi
LI Xuan.''''Xuanjie'''' and Transcending Problems of Life: a Review of the Annotations of Zhuangzi[J].Journal of Sichuan University(Social Science Edition),2006(3):69-74.
Authors:LI Xuan
Abstract:Posing of the question of 'Xuanjie'in Zhuangzi is directed against a variety of problems in life,among which the most fundamental one is death apprehensions.The annotations of Zhuangzi can be classified,according to the ideological trend,into the following three kinds: firstly,'Xuanjie' is illustrated as realizing the nature of life(that is,doing things to one's own heart's content);secondly,'Xuanjie' is realized by extricating oneself from the life predicament through the Buddhist doctrine(the truth of the world is illusory);thirdly,out of Confucianist morality,'Xuanjie' is regarded as the realm of moral cultivation which surmounts the defects of human nature.
Keywords:Xuanjie  to one's own heart's content  illusory  moral cultivation  
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