现代学术与两种学术遗产

清末的经今古文之争在经学时代结束后虽然基本停止，　但今文经学和古文经学这两份学术遗产，作为传统学术的重要部分，在现代学人那里却仍然　被当作重要的学术思想资源继承下来了。学术思想界里的趋新与守旧、“信古”与“疑古”　之争其实就是晚清经学之争延续的一种表现。但现代学人并非简单地继承和发展两种经学遗　产中的一种，而是同时批判地承受了两种经学遗产，并以现代学术的精神理念加以改造转化　，使其成为现代学术得以生发的重要“学术资源”。

Modern Academy and Two Text of Confucianism

Though the argument between the two schools of the text Confucianism in late Qing dynasty almost stopped with the finish of the age of the text Confucianism , as important part of the traditional academy, the legacy of the new text Confucianism and the old text Confucianism were still inhabit ed by modern scholars as important resource of academy and thought. In fact, the two legacy were accepted critically as the same time. It must be admitted that rationality originated from the traditional text Confucianism played an importan t role in the foundation of the modern academy.