论庄子后学的悲剧意识--《庄子·让王》篇探索

庄子后学对于庄子思想中的悲剧意识有所发展,它更多地关注人与社会的关系,在人性自身和社会因素中寻找悲剧产生的原因,并在一定程度上表现出向社会抗争的精神.<让王>篇是庄子后学的代表作品之一.是篇除了以道家特有的幽默与深刻叙述伯夷、叔齐之事以外,还塑造了更为狷介的两位隐士形象,即为表示坚拒商汤让王于己而投水自尽的卞随和务光.<让王>篇所描述的隐士,其人生悲剧的基本表现是在贫困潦倒中结束残生.他们所坚守的经不起推敲的"原则",是其悲剧的根源之一.

On the Tragic Consciousness of Zhuangzi's Latter Essays

Zhuangzi's latter essays are in fact the evolution of his former ones and the development of the tragic consciousness in Zhuangzi's thought, focusing on the relationship between human beings and society. The cause of tragedy must be sought from mankind and society. To some extent, some spirit of opposing society is displayed. Refusing to Be a King is one representative of his latter essays. It tells us something about the two brothers Boyi and Shuqi in a deep and humorous way owned alone by the Taoists. In addition, two hermits are shaped more freely, namely, Biansui and Wuguang, who drowned themselves instead of becoming a king offered by Shangtang. The hermits described in Refusing to Be a King ended their lives in poverty. The principle they insist on is pretty-thin and also the source of their tragedy.