王弼玄学与阳明心学“一个世界”的共通性

在王弼贵无论中 ,无是本体之义 ,贵无具体表现为以无为本的命题形式。贵无是为了全有 ,与体用一源的思路相应 ,王弼将本体与现象统一起来 ,引导人们在现时功用中把握无限本体。阳明心学的立论核心为致良知。良知是本体的先天之知 ,致良知是后天的功夫过程 ,王阳明认为本体和功夫是合一的 ,本体只有在功夫过程中才能显现出来。王弼玄学与阳明心学共同体现了中国哲学“一个世界”的根本特征。

Commonness Between Neo-Taoism by Wang Bi and the "One-World" Viewed from Wang Yangming's Study of Conscience

According to Wang Bi’s Guiwu theory (the Importance of Void), wu is an ontological notion, and Guiwu finds its expression in propositions on the theoretical basis of wu. Guiwu ensures Quanyou (possessing all), which is in line with the contrast between Ti (ontology) and Yong (use) and helps to understand the limitless ontology via realistic use. Wang Yangming’s study of conscience centres on attaining conscience. Conscience means a priori endowment of human beings and attaining conscience is a process of human cultivation. Wang Yangming argues that the two parties are one and the same: the former shows up in the process of the latter. Wang Bi’s Neo Taoism and Wang Yangming’s study of conscience jointly embody the fundamental features of “One World” in Chinese philosophy.