早期佛教世界观的演进历程--以说一切有部经论为中心

三科在说一切有部阿毗昙中的细密分析过程中逐步成为佛教人本主义世界观的典范。五事是《俱舍论》之五位七十五法的雏形，亦是《百法明门论》产生的基础。它改变了根本说一切有部以蕴、处、界三科摄一切法的世界观。以五事摄一切法，是佛教世界观的一次重大变革。这场变革出现在说一切有部并非偶然，而是逻辑的必然。说一切有部精于论议，分别法相，被誉为佛教的经院哲学，又由于它受到古希腊罗马哲学思想的影响，特别是古希腊自然哲学的影响，其哲学思辨特质非常突出，其关注的重点亦由自身逐步拓展到整个世界。

The Evolution of Buddhist's World View---Centered on the Sarvastivada's Abhidharma

The traditional view about Material and spirit gradually become a Buddhism humanism world view model under the Sarvastivada Abhidharma .While the “five things” was actually a “prototype of abhidharmakosa”.It changed the traditional world view , and emphasized the kilesa in order to escape the practice time .This was a major change in the world view of Buddhism .This change was not accidental but inevitable in logic.Sarvastivada was good at argumentation , known as the Buddhist Scholasticism .And it was influenced by the philosophy of ancient Greece and Rome , especially the influence of natural philosophy of ancient Greece , which made its philosophical qualities very prominent . The focus of their attention expanded from their own to the whole world .