| 认同、借用与批判——试论王岱舆对儒家文化的态度 |
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| 引用本文： | 金贵.认同、借用与批判——试论王岱舆对儒家文化的态度[J].西北第二民族学院学报,2007(2):71-74. |
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| 作者姓名： | 金贵 |
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| 作者单位： | 宁夏社会科学院回族伊斯兰研究所 宁夏银川750021 |
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| 摘 要： | 王岱舆适应伊斯兰教在中国传播、发展的需要，积极运用儒家文化对伊斯兰教经典进行阐释。对于儒家文化，他认同修齐治平、三纲和五常等思想；借用诸如“形”、“神”、“理”、“气”、“人极”等儒家学说概念；批判儒家文化不承认天地主宰等思想观点。
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| 关 键 词： | 王岱舆 儒家文化 伊斯兰教 |
| 文章编号： | 1008-2883(2007)02-0071-04 |
| 修稿时间： | 2006年11月21 |
Identity, Borrowing and Criticism——On Attitudes Toward Confucianism of Wang Dai-yu |
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| JIN Gui.Identity, Borrowing and Criticism——On Attitudes Toward Confucianism of Wang Dai-yu[J].Journal of The Second Northwest Institute For Ethnic Minorities(Philosophy and Social Science),2007(2):71-74. |
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| Authors: | JIN Gui |
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| Institution: | JIN Gui (Research Institute of Islam and the Hui Nationality, Ningxia Academy of Social Science, Yinchuan 750021, China) |
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| Abstract: | To meet the need of spread and development of Islam in China, Wang Daiyu interpreted Islamic classic worked with the help of Confucianism. As for Confucianism, he identifies that Confucianism stresses the value of justice, etiquette, wisdom, Three Cardinal Guides and Qi Xiu-Pings Confucian thought. He borrows some categories of Confucianism, including Appearance, Spirit, Li, Qi and Renji. He also criticizes Confucianism, for it denies the existence of Allah, which dominates everything in the world. |
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| Keywords: | Wang Daiyu Confucianism Islam |
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