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王统照对叔本华、哈特曼美学的译介与误读
引用本文:阎奇男.王统照对叔本华、哈特曼美学的译介与误读[J].江汉大学学报(人文科学版),2002,21(1):41-45.
作者姓名:阎奇男
作者单位:济南大学,中文系,山东,济南,250002
摘    要:192 0年王统照在其论文中推荐了叔本华的“生命的意志是世界之源”的理论 ,并译介了哈特曼的“无意识”哲学、“美”的“假象”的理论。他误认为他们的美学是主客观的融合。叔本华和哈特曼的美学思想对王统照的“爱”和“美”的思想的形成有重大的影响

关 键 词:叔本华  哈特曼  生命意志  假象  主客观融合
文章编号:1006-6152(2002)01-0041-05
修稿时间:2001年9月5日

WANG Tong-zhao's Recommendation, Approval, Misreading And Original Ideal About Schopenhauer's And Eduard Von Hartmaun's Aesthetics
YAN Qi,nan.WANG Tong-zhao''''s Recommendation, Approval, Misreading And Original Ideal About Schopenhauer''''s And Eduard Von Hartmaun''''s Aesthetics[J].Journal of Wuhan Institute of Education,2002,21(1):41-45.
Authors:YAN Qi  nan
Abstract:In 1920, Wang Tong zhao commended Schopenhauer's theory of "life's will is the source of the world" and interpreted and introduced Eduard Von Hartmaun's philosophy of "no consciousness" and theory of "false appearance" of "beauty" in his thesis. And he approved and misread that their aesthetics is the mutual harmony of the subjective and the objective.Schopenhauer's and Eduard Von Hartmaun's thoughts of aesthetics have a great in fluence on the information of Wang Tong zhao's thought of "love" and "beauty".
Keywords:Schopenhauer  Eduard Von Hartmaun: life's will  false appearance  harmony of the subjective and the objective  
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