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从巫到神灵:对孟津长秋村“大神”信仰的考察
引用本文:韩少慧.从巫到神灵:对孟津长秋村“大神”信仰的考察[J].河南科技大学学报(社会科学版),2009,27(4):5-9.
作者姓名:韩少慧
作者单位:河南科技大学,外国语学院,河南,洛阳,471003
摘    要:孟津长秋村"大神"信仰形成的历史久远,信仰圈以村为核心,包括周边一些村落。长秋村对"大神"的信仰形式包括初一、十五的平日祭、一年一度正月十八的"大神"生日祭和遇旱灾、瘟疫等灾难时抬"大神"出游的"夸关仪式"。"大神"在和长秋村的民俗环境下产生,并由弱势信仰逐渐发展为强势信仰。"大神"的原型其实就是古代的巫。随着历史上巫术与道教的结合,巫逐渐上升为道教神灵。除"大神"信仰外,长秋村村民还信奉佛教、道教等。这种无明确宗教意识的多神信仰特征,这也是我国民间信仰的基本形态。

关 键 词:“大神”  信仰  祭祀  

From Witch to Shen:Investigation of Da Shen Faith in Chang Qiu Village
HAN Shao-hui.From Witch to Shen:Investigation of Da Shen Faith in Chang Qiu Village[J].Journal of Henan University of Science & Technology:Social science,2009,27(4):5-9.
Authors:HAN Shao-hui
Institution:Foreign Languages College;Henan University of Science and Technology;Louyang 471003;China
Abstract:Da Shen faith in Changqiu Village has a long history and is centered in Changqiu Village and neighboring villages are included.Currently,forms of faith in Changqiu Village are monthly sacrifices on the first and fifteenth day of each lunar month and annual sacrifice on the eighteenth day of the first lunar month.Besides,Kua Guan ritual of carrying Da Shen shoulders is held in the event of disasters of draught,plague and so on.Da Shen,which came into being in the environments of Changqiu Village,gradually be...
Keywords:Da Shen  fait  sacrifice  witch  
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