| 《老子》的辩证法思想浅析 |
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| 引用本文： | 刘红霞.《老子》的辩证法思想浅析[J].青岛农业大学学报(社会科学版),2003,15(2):32-35. |
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| 作者姓名： | 刘红霞 |
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| 作者单位： | 济宁任城区卫生学校,山东济宁,272000 |
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| 摘 要： | 《老子》哲学,是我国奴隶制时代哲学发展圆圈的一个逻辑的终结,它合乎规律地出现在春秋末战国初,历史地承担了对行将崩溃的奴隶社会进行自我批判的任务,因而有可能对奴隶社会及其日渐崩溃的哲学矛盾运动进行理论总结。特别是其辩证法思想所达到的理论高度,在哲学思维发展的逻辑进程上以比较完整的形态殿居孔、墨之后而总其成。
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| 关 键 词： | 《老子》 辩证法 哲学 |
| 文章编号： | 1008-7141(2003)02-0032-04 |
| 修稿时间： | 2003年5月14日 |
Study on the Dialectical Ideology of Laozi |
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| Liu Hongxia.Study on the Dialectical Ideology of Laozi[J].Journal of Laiyang Agricultural College(Social Science Edition),2003,15(2):32-35. |
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| Authors: | Liu Hongxia |
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| Abstract: | The philosophy of Laozi is a logical end of Chinese slave age s phiiosophical circle. Appearing at the Spring and Autumn Period in confonnity with the law of historical development, it undertakes the task of criticizing the collapsing slave society historically, thus capable of making a theoretical conclusion of slave society and its steady collapsing phiiosophical contradictory movement. With the relatively integrated formation and the height it reached in dialectical ideology, the philosophy of Laozi is placed after the doctrine of Confucius and Mohism in the logical development course of philosophy. |
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| Keywords: | Laozi dialectical ideology philosophy |
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