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唐代的家族、地域与国家认同——唐代“归葬”现象考察
引用本文:裴恒涛.唐代的家族、地域与国家认同——唐代“归葬”现象考察[J].洛阳工学院学报(社会科学版),2011(6):10-17.
作者姓名:裴恒涛
作者单位:中央民族大学历史文化学院,北京100081
摘    要:出土的唐代墓志中出现了较多的归葬现象:从唐帝国的边缘地区归葬于国家的中心长安、洛阳。唐代国家观念中的天下观与家国观,蕴含着地域观念和家族观念:地域上是对天下中心的王朝核心区的归属与认同,家族上以忠孝方式表达对家国的忠诚。这为分析唐代的国家认同提供了理路。迁葬或归葬这种耗资巨大的行为仪式即唐代士大夫阶层朴素的国家认同的表达方式。分析唐人的国家认同与唐代社会的互动,有助于吸取历史养分,理解影响国家认同的因素,促进现代的国家认同。

关 键 词:唐代  归葬  地域观  家族观  国家认同

Tang Dynasty' s Family Identity,Regional Identity and National Identity -A study of "burial at ancestral site" during the Tang Dynasty
Institution:PEI (School of History and Culture, Minzu Heng-tao University of China, Beijing 100081 , China)
Abstract:Among the unearthed epitaphs of Tang Dynasty, there appear many phenomena of " burial at ancestral site" : reburial in the empire state' s center Chang' an or Luoyang from the edge of Tang Empire. The "TianXia view" and "JiaGuo view" of Tang Dynasty' s national idea, actually contains a regional and family ideas: identifying with the Core Area in the center of empire, showing loyalty to Tang Dynasty through loyalty and filial piety. This supplies a new method for analyzing National identity in Tang Dynasty. QianZang or GuiZang costing huge wealth and energy is just a way of expression the simple National identity in intelligentsia and bureaucratic circles at that time. Analyzing the interaction between National identity and Tang Dynasty society contributes to absorbing historical nutrient, understanding the influence factors of National identity, and then promoting modern National identity.
Keywords:Tang Dynasty  buryal at ancestral site  view of region  view of family  National identity
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