| 《庄子》中的"真人"和"畸人"形象 |
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| 引用本文： | 林小云. 《庄子》中的"真人"和"畸人"形象[J]. 河北理工大学学报(社会科学版), 2003, 3(1): 13-15 |
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| 作者姓名： | 林小云 |
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| 作者单位： | 福建师范大学,文学院,福建,福州,350007 |
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| 摘 要： | <庄子>中的"真人"和"畸人"分别体现了庄子人格理想的两个层面."真人"是游于方之外的人,是庄子在黑暗现实中幻想出来的泯物我、同死生、齐是非、一荣辱的绝对自由的人格,是一种虚幻的心灵安慰."畸人"则是游于方之内的人,是庄子用以解决现世的人生痛苦,以全生、保命,求得有限自由的体现,是庄子处世哲学的活教材.
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| 关 键 词： | 人格理想 真人 畸人 |
| 文章编号： | 1671-1068(2003)01-0013-03 |
| 修稿时间： | 2002-06-20 |
The discussion about the image of "Zhenren and Jiren" in Zhuangzi |
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| LIN Xiao yun. The discussion about the image of "Zhenren and Jiren" in Zhuangzi[J]. Journal of Hebei Polytechnic University(Social Science Edition), 2003, 3(1): 13-15 |
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| Authors: | LIN Xiao yun |
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| Abstract: | Zhenren and Jiren separately embody two planes of Zhuangzi's personality ideal.Zhenren is an absolutely free personality fantasized by Zhuangzi in the dark reality.It is the means which Zhuangzi used to resist the dark society and gain the balance of psychology.It is a heart comfort which is designed by Zhuangzi for himself.While Jiren is the means which Zhuangzi used to solve the pain of reality.It is the alive teaching material of Zhuangz's philosophy of living. |
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| Keywords: | personality ideal Zhenren Jiren |
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