Revisiting IR in a Time of Crisis

Abstract

The sense of crisis, fueled by military conflicts, the failures of neoliberal globalization and ecological degradation, is everywhere. Neoconservative agendas and cuts in educational spending are shrinking space for critical thinking necessary for understanding the impacts of these crises on ordinary people's lives. This article examines some indigenous responses to these various crises. It reexamines IR's Westphalia triumphalist narrative about the origins of the nation-state system from the perspective of those who suffered the consequences of European expansion. Emphasizing the importance of rewriting their histories, indigenous peoples are offering very different models of world order and ways of life that are more sensitive to resource and ecological constraints. Although indigenous women have a complex relationship with feminism, indigenous knowledge is strikingly similar to certain feminist thinking. Indigenous epistemologies are hermeneutic and reflexive, seeking to uncover hidden histories and new knowledge from those whose voices have rarely been heard. The article outlines some visions of world order and national sovereignty offered by indigenous peoples in Africa, Australia, New Zealand and Central and North America, demonstrating parallels with feminist thought. It concludes by reflecting on obstacles, similar to those faced by feminists, standing in the way of alternative forms of knowledge being taken seriously by the discipline of International Relations.