陈亮"义利双行"刍议

陈亮的“义利双行”是基于他对“王霸”的认识展开的。他辨析王霸之道的用意在于完善其事功理论,并在“至公”的前提下混同王霸,进而提出“立心之本在于功利”的主张,肯定了利欲的合理性。陈亮与朱熹之间,由王霸之辨到义利之辨,基本上都是围绕着三代、汉唐而展开的,但究其本意,又绝非为古而古,而是想通过历史的得失,探讨立身处世的道理。朱熹崇义绌利,义利不两立。陈亮则以王霸并用为出发点,主张有利方有义,无利则无所谓义,因而义利双行,缺一不可。

An Initiative Study on Chen Liang's "Practice of Both Righteousness and Benefit"

Chen Liang's "Practice of Both Righteousness and Benefit" is enclosed on the basis of his understanding of "monarchical hegemony"(Wangba).In so doing,he meant to perfect of his Matter-Merit theory,and to confuse "monarchical hegemony"(Wangba) under the premise of impartiality,then further proposes the position that "the foundation of erecting feeling lay in the utility",affirmed the rationality of advantage and need.Basically speaking,that both Chen Liang and Zhu Xi have defended first "monarchical hegemony"(Wangba) and then righteousness and benefit is centered on the Three Dynasties and the Han and the Tang Dynasty.However,their original intention is to probe into the historical truth and to investigate the way of life.Zhu Xi celebrates righteousness over benefit,whereas Chen Liang advocates that.with benefit,there will be righteousness;without it,there will be no righteousness at all.Consequently both righteousness and benefit must be practiced at the same time with neither dispensable.