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浙东事功派代表人物陈亮的思想与朱陈"王霸义利之辨"
引用本文:漆侠.浙东事功派代表人物陈亮的思想与朱陈"王霸义利之辨"[J].河北大学学报(哲学社会科学版),2001,26(3):5-15.
作者姓名:漆侠
作者单位:河北大学,宋史研究中心,河北,保定,071002
摘    要:宋学到南宋发生一个重大变化 ,即理学 (道学 )兴盛 ,成为显学。与之相对的浙东事功派 ,亦兴盛起来 ,形成了与居于主导地位的朱熹所代表的正统派理学之间的对立。事功派的代表人物陈亮具有功利主义的哲学思想 ,与朱熹展开了“王霸义利之辨”。就历史观而言 ,陈亮坚持历史进化论 ,以效果论来辨析“王霸义利” ,属于唯物主义认识论

关 键 词:浙东事功派  陈亮  王霸义利之辨
文章编号:1005-6378(2001)03-0005-11
修稿时间:2001年5月15日

The Thought of Chen Liang and His Arguments with Zhu Xi on "Wang Ba Yi Li"
QI Xia.The Thought of Chen Liang and His Arguments with Zhu Xi on "Wang Ba Yi Li"[J].Journal of Hebei University(Philosophy and Social Science),2001,26(3):5-15.
Authors:QI Xia
Abstract:Neo confucianism founded mainly by Chen Liang had a very great development in the Southern Song Dynasty and occupied a major position. The School of Zhe Dong Shi Gong,represented by Chen Liang also developed at that time and became the opposite side of neo confucianism. As the representative of Zhe Dong Shi Gong, Chen Liang had the utilitarianist philosophical thinking and argued with Zhu Xi, the representative of neo confucianism, on "Wang Ba Yi Li." So far as the history was concerned , Chen Liang insisted on theory of history evolution and explained "Wang Ba Yi Li" from its effects. Chen Liang's theory of knowledge is historical materialism.
Keywords:School of Zhe Dong Shi Gong  Chen Liang  arguments on "Wang Ba Yi Li
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