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《文心雕龙》创作论的现代绎说
引用本文:李金坤.《文心雕龙》创作论的现代绎说[J].江苏大学学报(社会科学版),2004,6(2):56-60.
作者姓名:李金坤
作者单位:江苏大学,人文社会科学学院,江苏,镇江,212013
摘    要:刘勰结合列于《文心雕龙》总论的《辨骚》篇及其有关篇章 ,以屈原《离骚》等楚辞为典范 ,提出了文学创作中“执正驭奇”的“奇正”美学观 ,“酌奇而不失其正 ,玩华而不坠其实”的内容与形式的统一观 ,以及“取熔经意 ,亦自铸伟辞”的继承与创新的通变观 ,确立了文学创作的基本原则 ,具有重大理论价值与方法论意义

关 键 词:刘勰  奇正  华实  熔铸  现代绎说
文章编号:1671-6604(2004)02-0056-05
修稿时间:2003年9月8日

A Modern Interpretation of the Creation Theories in The Literary Mind and the Carving of Dragons
LI Jin-kun.A Modern Interpretation of the Creation Theories in The Literary Mind and the Carving of Dragons[J].Journal Of Jiangsu University:Social Science Edition,2004,6(2):56-60.
Authors:LI Jin-kun
Abstract:Liu Xie, in "Bian Sao", the general introduction to The Literature Mind and the Carving of Dragons, and other relevant parts, takes Qu Yuan's Li Sao as a model and advances his aesthetic views of "sticking to tradition and keeping a firm rein on unusual expression", that is "to pursue the unusual expression but never to lose sight of the tradition; to employ the exquisite words but never to forget the plain truth", emphasizing the unity of form and content, as well as "to absorb the expressions from the classics and create one's own glorious ones", indicating inheritance and creation. Such basic principles of literary creation have great theoretical value and methodological meaning.
Keywords:Liu Xie  unusualness and tradition  flourish expression and plain truth  forge  a modern interpretation
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