论周汝昌先生“写实自传说”的失误

对于周汝昌先生的"写实自传说",上个世纪以来,还没有人对这个问题进行过认真的批评.其实"写实自传说"与<红楼梦>的实际不符.曹雪芹说自己创作的<红楼梦>是真事隐去的"假语村言",承认自己的人物故事是虚构的.脂砚斋也说小说主人公贾宝玉只生活于<红楼梦>中,认为这是古今小说戏剧中从来没有的人物,也是他在现实生活中从没见到过的人物,这就从根本上否定了贾宝玉即曹雪芹的自传说.同时,"写实自传说"在贾宝玉即曹雪芹、贾府是曹家、恭王府是大观园遗址三大问题上存在着难以弥合的破绽,它无法自圆其说,因此,它不可能成为20世纪惟一能站得住脚的红学成果.

Arguement of Mr. ZHOU Ru-chang's Misplays in "Autobiograghic Theory"

No one had criticized the misply of "autobiograghic theory"by Mr.ZHOU Ru-chang from last century.In fact,his "autobiograghic theory" was not the true fact of A.Dream of Red Mansions .CAO Xue-qin admitted A.Dream of Red Mansions indited by him was a fiction. ZHI Yan-zhai also holded the idea that JIA Bao-yu,who has never been found in ancient,modern and contemporary novel and drama,and who has never been found in real life,lived only in A.Dream of Red Mansions .This viewpoint denied the fact that JIA Bao-yu is the autobiography of CAO Xue-qin.At the same time,there exists three big weak points in "autobiograghic theory",which could not be mended.It is impossible that this theory is the unique achievement of Hongschool in 20th,which has stable foundation,since it could not provide enough explanation for itself.