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白居易“效陶诗”心路历程溯源
引用本文:高文.白居易“效陶诗”心路历程溯源[J].长沙理工大学学报(社会科学版),2006,21(4):89-91.
作者姓名:高文
作者单位:湖南工业大学,中文系,湖南,株洲,412007
基金项目:湖南省社会科学基金立项课题(课题编号:05YB139)
摘    要:白居易晚年一味独善其身,知足保和,提出中隐理论并以“似出复似处”的中隐模式庸俗地生活着。他消极的人生观表现为乐天知命、退守自持的儒家思想、老庄“知足止辱”、佛家色空观的杂糅。他晚年的效陶诗,究其精神实质来说并非积极意义上的学陶。陶渊明诗歌的“无我之境”和他伟大的人格是白居易效陶诗欲学而不能的。

关 键 词:白居易  中隐  效陶诗  心路历程  溯源
文章编号:1672-934X(2006)04-0089-03
修稿时间:2006年10月10

Tracing the Mental History of Bai Juyi in his Poems after the Tao Style
GAO Wen.Tracing the Mental History of Bai Juyi in his Poems after the Tao Style[J].Journal of Changsha University of Science & Technology,2006,21(4):89-91.
Authors:GAO Wen
Abstract:Indulged in self-purification with content and peace during his old life,Bai Juyi proposed the doctrine of seclusion while living a worldly life as characterized in the saying "being seemingly out of the world but in it as well." His negative view of life revealed a combination of the Confucian concept of resigning to fate with retreat to the self,the Taoist concept of "being contented and knowing disgrace",and the Buddhist concept of matter and void.The essential spirit of his poems after the style of Tao Yuanming at later life is anything but a positive imitation of the earlier poet.The "non-self meaningful realm " of Tao Yuanming and his great personality are what Bai Juyi desired but failed to attain.
Keywords:Bai Juyi  the doctrine of seclusion  poems after the style of Tao Yuanming  mental history  trace to the source  
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