宋、元代神灵"崔府君"及其演化

当赵氏一代,"崔府君"的奉祀风靡一时.特别是在南渡之际,高宗于磁州之庙卜、孝宗于诞前之托梦,"显应"所导致的崇敬,自然而然地提高了该神灵的重要性.临安府新建的相关道观,一时间,成了都城人礼拜和游览的核心.入元以后,此种情况有了加强,燕南、河北、山东、河东等地,也就成了其香火地所在.而在所祠为谁的问题上,见有分别以卫州、磁州、辽州和顺县庙宇为主祠的西汉"汲县令崔瑗"、唐"滏阳令崔某"、唐"长子令崔珏"等说法,而元中期以后,这三者趋于混淆,且增添了生前"昼理阳、夜理阴",死后入围"五岳"僚吏、通管"冥界"等更多的"事迹".

Divinity Cui Fujun in Song and Yuan Dynasties and Its Changes

The memorial ceremonies for Cui Fujun had been frequently held in many palaces during Song Dynasty. After the court had moved southward, much more attention had been spontaneously paid to the jinni who had given a pivotal direction to Zhao Gou in a divination in the temple in Cizhou and had given a good omen for Zhao Shen in his mother's dream before his birth. And at that time, the relative Taoist temple newly built in Lin'an prefecture had became one of the most popular destination of pilgrimaging and touring for the people who lived in the capital city. This status had been strengthened in Yuan times and the shrines and altars had been prevailing in Yannan, Hebei, Shandong and Hedong and so on. As for the question who the god was, there were some parlances, such as Cui Yuan, the head of Ji County in Western Han, someone Cui, the head of Fuyang County in Tang and Cui Jue, the head of Zhangzi County in Tang who had their main cult buildings separately in Weizhou, Cizhou and Heshun County of Liaozhou . Those people had been confounded each other in the middle period of the Borchiji's reign. And almost meanwhile, a lot of stories had been made, for examples, how the god dealt with the cases in this and lower worlds respectively in the days and at the nights, how the god had been listed as one of the officials of the Five Mountains who were in charge of managing the ghostdom.