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魏晋南北朝时期的语言哲学思想
引用本文:孙邦金. 魏晋南北朝时期的语言哲学思想[J]. 武汉大学学报(人文科学版), 2008, 61(6): 674-677
作者姓名:孙邦金
作者单位:温州大学法政学院讲师,哲学博士,浙江温州325035
摘    要:魏晋南北朝时期关乎语言的哲学思想异彩纷呈,独树一帜。王弼具有鲜明工具主义倾向的言不尽意论,不仅是魏晋玄学发展的一个里程碑,而且逐渐渗透到谈坐论辩、文学艺术、经籍训诂、文字研究、佛经翻译等广泛领域,成为魏晋南北朝时期一个具有普遍意义的语言范式和方法论原则,影响极为深远。它与僧肇对语言的空观思想,较为重视文字音、形背后之意义的文字训诂思想,以及强调诗言志传统的文学语言观念等一道,成就了一种言无言的意境之美。

关 键 词:名实关系论  王弼  言意之辨  语言的空观  无言之美

Thought of Language Philosophy during Wei-jin & Southern-Northern Dynasties
Sun Bangjin. Thought of Language Philosophy during Wei-jin & Southern-Northern Dynasties[J]. Wuhan University Journal (Humanity Sciences), 2008, 61(6): 674-677
Authors:Sun Bangjin
Affiliation:Sun Bangjin (School of Law & Politics, Wenzhou University, Wenzhou 325035, Zhejiang, China)
Abstract:In the Wei-Jin Period and the Southern-Northern Dynasties, philosophic thinking about language is extraordinary colorful. The Wang Bi's bright instrumentalism that the word does not express meaning profoundly, is a milestone in history of Chinese language philosophy. It seeps gradually to the wide realm, such as argument skills, literature, arts, text hermeneutics and Buddhist classics translation and so on. As a universal language model and the methodology principle, it becomes one kind of non-word and ideal beauty finally.
Keywords:concept and objective being  Wang Bi  debating of word and it's meaning  emptiness of language  non-word beauty
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