| 道教观念与法术系统中的巴巫成份分析 |
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| 引用本文： | 桑大鹏.道教观念与法术系统中的巴巫成份分析[J].云南社会科学,2006(4):105-108. |
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| 作者姓名： | 桑大鹏 |
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| 作者单位： | 武汉大学,文学院,湖北,武汉,430079 |
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| 基金项目： | 湖北省教育厅社会科学基金 |
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| 摘 要： | 汉末,道教的世俗教祖张道陵选择了当时三峡巴人生活的腹心地带创生道教,使道教宿命式地与巴巫结下了不解之缘,巴人的诸多巫术操作模式及鬼灵观念都对道教起到了一种潜在的建构作用,在符箓派与丹鼎派中打下了深刻的烙印。
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| 关 键 词： | 巴人 巫术 符箓派 丹鼎派 |
| 文章编号： | 1000-8691(2006)04-0105-04 |
| 修稿时间： | 2006年3月21日 |
An Analysis on the Element of Ba People's Witchcraft in Taoist Concept and White Magic System |
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| SANG Da-peng.An Analysis on the Element of Ba People''''s Witchcraft in Taoist Concept and White Magic System[J].Social Sciences in Yunnan,2006(4):105-108. |
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| Authors: | SANG Da-peng |
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| Abstract: | At the end of Han dynasty,Zhang Dao-ling,the Taoist` secular godfather,founded Taoism in a central area where Ba people lived and made an indissoluble bond between Taoism and Ba-witchcraft.Many operation patterns of Ba-witchcraft and conception of supernatural beings played a role of structuring Taoism latently,and made a deep mark in magic incantation school and cinnabar school. |
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| Keywords: | Ba people Witchcraft Magic incantation school Cinnabar school |
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